On the corner of Nahasiyeen (Nahhasin) and muski streets stands the Ashraf Barsbay complex. The resort overlooks the spice souk nearby where piled mounds of herbs, roots and spices still attract buyers. Local residents spice souk more commonly referred to the monument as "al-Ashrafîya.A
Mamluk slave "of Caucasian descent king Barsbay ruled Egypt for 16
years, bringing stability to a state where a leader rarely lasted five
years before being overthrown. Turning
the trade of certain spices in a state monopoly Barsbay Sultan was able
to use the profits to finance a large part of its construction as well
as military campaigns abroad. Barsbay
maintained a strong navy and conquered the island of Cyprus in 1426,
forcing Lusignan, where the descendants of Crusader kings of Jerusalem
were to honor him.The
mosque, built in 1425, with its aliasing fleur-de-lis and sculpted
stone pepperpot dome is typical of Mamluk architecture later. It actually consists of the mosque / madrasa with Sabil-Kuttab and adjoining mausoleum.This institute was dedicated to Sufi who wanted to study the four rites of Islamic law as a structure of traditional madrasa.It is built on a very classically cross plan (cross) with four Liwans around a central courtyard. Control
the thickness of the stone the windows of the East, it is clear that
the inner and outer walls of the mosque are not parallel. By the 15th century, some great sites were left in the city and new buildings had to be installed in irregular patches of land. But the Mamluk rulers of the order of thirst, went to great lengths to achieve a semblance of regularity.The Golden Roof (now sadly decayed) of the western porch still gives an idea of refinement of decorative art at the time.In
the main inscription around the vaulted Liwans is interesting because
it is a rare example of (staffing) waqf deed carved in stone as a
perpetual reminder of his supervisors how funds earmarked for
maintenance and The resort staff were meant to be spent.There are several architectural features that are worth mentioning. These
include the ceiling in the northwest Iwan, which was partially restored
a few years ago and has a rich tapestry of gold and blue, with wood,
inlaid minbar.It
has been suggested that there is no mihrab in the mausoleum of the
madrasa, as accommodating it would leave no room for a window on
al-Mu'izz Street, which would have deprived the grave of his critical
eye contact with the street. The
mihrab, a very decorative feature that highlights the religious
character of the mausoleum, is replaced here by the blessings of
passersby.The Sabil-Kuttab is next to the entrance gate at the south end of the facade of the building. In
the long corridor that connects the main entrance of the court, on the
left is an alcove facing a latticework screen that hides the tank where
the water for the Sabil-Kuttab was stored.The
mosque on the side of the street is the mausoleum of the wife and son
of Barsbay (Barsbay himself is buried in the City of the Dead.). In front of the mausoleum is a piece created especially for readers of the Koran.
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